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People said there was no category for adults being assaulted by priests or even worse, victims being told by representatives of the institution, "Well, at least he didn't rape you," as if to count themselves lucky to not have experienced that type of sexual coercion. To hear sexual abuse being talked about so much at this conference but no mention of coercion tells me that the church still needs to broaden its scope of the issue.Ībuse is a type of coercion, but coercion is so much more. It was a bit surprising to me that not once during this conference did I hear the term "sexual coercion," which has been a topic of study and discussion for years.
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It's possible that white people may miss how race or skin color can create a unique experience of sexual abuse (e.g., in addition to being a victim of sexual abuse, being a victim of sexual racism). He also named the unique isolation that Black victims/survivors may feel in predominantly white spaces. Bryan Massingale noted the lack of language, representation, resources and structure for addressing the sexual abuse of Black Catholics. In his talk on the sexual abuse of African American Catholics, Fr. These are important language shifts that point to the larger and more pervasive structures in place that allowed (and continue to allow) Catholics to sexually abuse. The second note on language came from a conversation with a woman from the United Kingdom, who said she no longer uses the word "crisis" because what we are dealing with is much more persistent and long-lasting than a crisis. Megan McCabe cited, for example, instances of David Haas' alleged abuse and nuns who abuse. The team from Gonzaga University discussed how they use the term "Catholic sexual abuse crisis" to note that clergy abuse is only one piece of the abuse that happens in Catholic contexts. Over the weekend, I heard some good frame-shifting concepts: two regarding language about sexual abuse and one about racial implications. From what I could tell, it was a place where lovers of the church collaborated to conceive of ways to help the church grow from where we are now. Attendees had a clear awareness of the issues and seemed energized to work toward solutions for both Jesuit institutions and the church as a whole.
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The event was thoughtful, raw and sensitive, full of intense conversations and rich dialogue.
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The conference is part of a larger, grant-funded initiative in which "Jesuit Educational Institutions Confront the Causes and Legacy of Clergy Sexual Abuse," as the project's tagline says. I am also a Catholic scholar formed by Jesuits.
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As a professional sexologist, I study the intersection of Catholic sexual theology and the growing field of human sexuality studies. I attended the conference as a consultant for a project focused on youth empowerment. These stories also laid the backdrop for how important it was to research and answer exactly how Jesuit institutions can "take responsibility." Some attendees disclosed their abuse by Jesuit priests, adding a palpable solemnity to the larger, systemic issues that make up the Catholic sexual abuse crisis. Last month, scholars from all over the world met to discuss projects related to the clergy sexual abuse as part of Fordham University's "Taking Responsibility" initiative.